In January, the second season of One Day at a Time, a
Netflix original sitcom produced in part by Norman Lear, premiered on the
streaming platform. I binged the first season, but haven't been sure about
starting the second. The sitcom style is not one I prefer, but I did find
myself moved by many of the storylines of the show. The show is based on the
original sitcom from the 1970s, updated to be about a multigenerational
Cuban-American working-class family. In many ways, One Day at a Time is
antiquated; it has the ubiquitous laugh track and multi-camera setup, a lot of
corny jokes, and everyone is always in the living room?? But it is also
refreshing; it has a majority Latinx cast, a Latina producer/writer, and it
touches on topics ranging from mental illness and coming out, to white-passing
privilege and gentrification.
I thought about this
show when reading the articles for this week, and Lipsitz in particular.
Although his argument doesn’t completely align with a show that has no
commercials and a less obvious call to consumerism, his exploration into the
tensions and contradictions that these sitcoms showcase reflects many of those
found in One Day at a Time. As he states: “Urban ethnic working-class situation
comedies provided one means of addressing the anxieties and contradictions
emanating from the clash between the consumer present of the 1950s and
collective social memory about the 1930s and 1940s” (358). I would replace here
the 1950s with the 2010s and I think there isn’t as much of a collective social
memory about the past, but rather a specific memory to a homeland (in this case
Cuba) as the collective origins of the family. Lipsitz comments on this as
well, stating how: “Representation of generational and gender tensions undercut
the legitimating authority of the televised traditional working-class family by
demonstrating the chasm between memories of yesterday and the realities of
today.” This is especially clear in the moments in the show when the
grandmother (Rita Moreno) clashes with her daughter, granddaughter, and
grandson about their mental health issues, sexual identity, and how they do (or
don’t) connect with their Cuban roots, respectively.
The show exposes tensions not just within this particular
family, but also those they face living in the United States. There is a clear
attempt from the show to demonstrate the challenges that Latinx immigrants and
US citizens must contend with, while at the same time showing how they
intersect with working-class struggles. In a similar way to Life with Luigi and
The Goldbergs, One Day at a Time reflects ideas about belonging, citizenship,
class, and race that exist in American society today. My doubts about the
second season stem from questioning how the sitcom format functions to showcase
these. The show stands unmistakably against the values of the current administration
in the US, while acknowledging how Latinx families contend with their history,
privilege, and struggles. I want to see more of it, but I also want to see less
of this shrouded in humor. I question, as Lipsitz does, whether the artifice of
television diminishes the critiques a show like this might make or the
realities it represents, or “whether they build affirmative communities in
dialogue with the needs and desires of others.”
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